overpowering' energy and mo-
ral and physical valor; majesty.

Tirtha 1 ; tr, to swim, to float,
to go across ; that which
helps one to cross over a
difficult place (physical or
mental) ; a ferry; a teacher,
a holy person, who helps a
soul to cross over spiritual
and mental difficulties ; a
sacred shrine or bathing-place.

Treta 20; trayah, three ; the
" second of the four yugas^
ages, epoohs, which make up
a maha-yuga (q. v.); appa-
rently so named because, as
the Puraf^s say, in this age,
the proportion of Righteous-
ness--? A ar^z a to Wrongful"
ness-Adharma is as three
to one.

Trshna 5, f.n. ; f.rs^, to be
'thirsty'.

Upadhi 31 ; upa^ upon, near, <?,
fully, dha, to do, to put down,
lay out ; some thing- put upon
and done to another ; a sheath,
vehicle, tenement, garment,
body (taken upon itself by a
jwu'souV) ; also, a title ;

a bothersome affair.

Upasana 52; upa^ near, as, to
sit ; sitting' near constantly,
perpetual attendance; worship,
devotion.

Upa-sarga 86 f.n.; upa^ srj. See
sarga.

Vai-ragya 1, 14, 26 ; vi, away
from, without, devoid of, raj^
ranj, to tinge, to stain ; con-
dition of mind untainted by
desire, especially selfish desire.

Vasana 24, 82 ; vias, to dwell,

vaSf to cause to dwell; desire
which dwells in, fills, pervades,
the (sub-conscious) mind, (as
a smell, vasah, fills and per-
vades the air of a room). A
synonym is d-shaya^ from sAz,
to sleep, that which is dor-
mant, latent, in the mind, as
intention, appetite, instinct,
horme, libido.

Vatsara 79 ; year.

Veda 81 ; vid, to know ; that
which makes known hidden
high truths, physical, super-
physical, and metaphysical;

the four sacred Scriptures (of
the 'Hindus') ; allstrue science.

VM-anfa 95 ; md^ anta^ end;

the end, finality, climax and
culmination of knowledge,
where knowledge is completed
and finished; Spiritual Science,
the Science of the Self, the
Science of the Infinite which
in eludes and coordinates all
sciences of the Finite; the
Upanishts which expound
the Science of the Self, and are
placed as the end of the
Vedas, as their last and big-b-
est portion, while the preced-
ing portion deals with rituals
connected with the 'worldly
life. and hymns to various
"g-ods' for help in worldly
affairs.

V^dantin 42; one who has studi-
ed V(Sdanta, and believes in it,
and endeavours to work out its
principles in his daily life.

V6tala 69; a hobgoblin, a
ghost.

Vichara 26, 29, 30, 33 f.n., 34 ;